Sutra Sunday

Sundays, Maggie Reagh presents a series of blog posts on one of Patanjali’s key Yoga Sūtra-s (YS), encouraging you to reflect on how it relates to your current life situation through a Yoga Sūtra Journal Question.

The sacredness of Sun (Surya)-day, the day that the Sun is honoured in many cultures, is a brilliant day to do Sva-dhyaya (Self-reflection) through the vehicle of the YS, which like koans, can break your head open, revealing the wisdom of your inherent shining Heart.

Maggie honours her great Yoga-acharya, DV Sridhar of Yoga Rakṣanam, Chennai, India for teaching her the YS for more than 10 years. This blog is dedicated to him and her other Yoga Masters, Radha Sridhar and Viji Vasu with great gratitude.

While what she has learnt from her Masters is the starting point of her Sūtra reflections, Maggie’s blogs include her own insights and interpretations from 20 years of Yoga practice both on and off the mat.

She requests your indulgence for any mistakes unintentionally made and would appreciate any feedback.

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Joyful Learning Leads to Mastery

Following from our exploration of YS I, 12-16 in October and November, this week we continue delving into the process of transformation that comes as a result of a committed Yoga practice and cutting away the negative obstacles to that experience of Yoga.

Patanjali’s Yoga Sūtra-s (YS) I-17

Vitarka (basic) vicāra (refined) ānanda (joy) asmitā (strongly linked)-rūpa (what you want to learn) anugamāt (one follows another/step by step) samprajnātaḥ (deep Self-knowledge/wisdom/mastery)

Motivated by the Joy of learning, we will gradually progress from basic to refined levels of understanding until we attain Self-mastery.

Motivated by Joy, We Learn, We Transform

In order to learn anything, we need to love what we are doing. We need to find that Joy to feed the process of transformation. As a teacher, this is a powerful message. My students will be motivated to practice, to learn, to grow, to transform, if I skillfully provide joyful opportunities for learning. The more joyful the experiences, the more motivated we are to go through the process of transformation. More joy equals more learning!

As a student, this means to keep seeking the joyful nugget that keeps us going, especially when the going gets tough. Transformation is often challenging. There doesn’t seem to be much Joy there at times. But then, you discover the jewel, the gold that was hiding in that challenging experience. Reminding ourselves of those jewels along the way can keep us moving towards mastery.

Mastery

Deep understanding of anything is a gradual process. What seemed difficult yesterday seems easy today, but then, after we surpass the plateau, something happens. We again see another level of complexity that brings us back to a beginner’s mind.

I often say that you know a student is advanced when they are seeking refinement of the basic knowledge that they have already mastered. As a beginner, we are open to learning. We want to learn it all. At some point, we become an intermediate student, when we think that we know it all, and that there is no more to learn. Then, something happens. We realize that there is still more to learn, that we need to examine the basics again and to explore more deeply. At that point, we become advanced students, who are not learning as much new material, but learning what we already know at deeper levels. We are now moving towards mastery.

Yoga Sūtra Questions What are you learning about yourself right now? Can you find the Joy in this experience to keep learning, to keep transforming?

Transforming Step by Step

Committed Practice In August, I introduced Yoga Sūtra-s (YS) I,1, where we learnt the importance of committing to our practice of Yoga as both a teacher and a student.

How to Get to that State Called Yoga – Centre the Mind In September, we looked at Yoga Sūtra-s (YS) I,2, which tells us how to achieved nirodhaḥ (a centred, grounded mind-body) so that we can experience that state called Yoga beyond the mind-body. In that state, we are comfortably resting in our true natures as awakened Souls or Seers (Draṣţa, YS 1,3).

How to Stay There – Practice and Detach In October, we explored YS I, 12, abhyāsa (letting in new practices) and vairāgyam (letting go of old habits) that are standing in our way of being tannirodhaḥ (strongly centred and grounded). This month, we have learnt how to stay in that grounded state.

The Result of Practice/Detachment - Transformation For the next three weeks, we will be exploring what the transformative process of Yoga looks like over time (YS I, 17-18).

Patanjali’s Yoga Sūtra-s (YS) I-17 Vitarka (basic) vicāra (refined) ānanda (joy) asmitā (strongly linked)-rūpa (what you want to learn) anugamāt (one follows another/step by step) samprajnātaḥ (deep Self-knowledge/wisdom/mastery)

Motivated by the Joy of learning, we will gradually progress from basic to refined levels of understanding until we attain Self-mastery.

Transformation Takes Time As an educator, this YS summarizes the transformative process of mastering anything. We have already committed ourselves to learning something new (our practice – abhyāsa) and have let go of any distractions that have been getting in the way (vairāgyam). As a result of our committed practice, we have started to transform. We have started to understand our-Selves. But even this takes time. We do not achieve mastery overnight. It happens step by step.

Many years ago, my teacher DV Sridhar, pulled me aside and said, “I know you want Enlightenment now. I know you want to be Free of your suffering today. But you have to go through the process of transformation. You can’t expect to get there today. It will take time!”

The other day, I said to my incredible Naturopathic Doctor, Dr. Eric Posen, “Do you think once I get through this layer of healing, that I will be done my major work? You do you think I have gotten down to the root of all my deepest pain?” He wisely replied, “Yes, you are healing deeply, but do you think we are ever really done? You will keep on experiencing suffering and pain. That is part of the life experience. But hopefully, you will get stronger step by step, and more able to face the challenges that Life is giving you with more Grace.”

Over the years, I have gained more patience with myself as I learn my many life lessons. I often say, “I don’t have time for perfectionism anymore.” I have learnt to be less hard on myself with more patience as I learn how to be more authentically who I really am in the world and in my life. I can’t expect to get to mastery over my mind and body overnight. To achieve that Freedom of Spirit I seek, I will have to go through the process, the fires of transformation, step by step.

Yoga Sūtra Question What are you learning about yourself right now? Can you find the patience to go through the process step by step?

How to Let Go of Unhealthy Attachments

Last week, we examined how to make our Yoga practice of being present, abhyāsa, stable and strong (YS I, 13-14). This week, we are revisiting the other side of this practice – how to let go of unhealthy attachments, vairāgyam (YS I, 15-16), standing in our way of being present.

Patanjali’s Yoga Sutra-s (YS) I-15 Dṛṣtā (seen)-anuśravika (or heard about) viṣaya (sense objects)-vitṛṣ (thirst)-ņasya (gone) vaśīkārasamjnā (one who has mastered the senses) vai (no)-rāgyam (attraction)

For one who has mastered the senses, anything either seen (directly via the senses) or heard about (indirectly from others) is no longer attractive to this Yogi.

Attachments can Serve or Harm us Our attraction (rāga, YS II-3) to the world around us is endless. We see a beautiful new dress, and we want to buy it. We hear about a new style of Yoga, and we want to experience it. We are attracted to, and then become attached to, whatever we desire. The longer we feed that attraction, the stronger that attachment becomes.

These attachments are not bad in themselves. The question is whether these attachments are serving or harming us - will they keep us from being grounded and centred (tannirodhaYS I-12) or will they bring us closer to that yogic state of mind-body?

Vaśīkārasamjnā is a Yogi who has complete mastery over the senses. She no longer thirsts for anything that takes her off the path of being present. She no longer desires those unhealthy attachments that keep her from being deeply grounded in her own being.

Letting Go Takes Its Own Time Detachment (vairāgyam) must come naturally as a result of our practice (abhyāsa). The more we link with our-Selves through self-care practices, the easier it will become to let go of unhealthy practices that throw us off-course. If we try to let go of something before we are ready, it will not last. We cannot use our willpower to let go. We must let it happen naturally like a ripe fruit falls off a vine when it is ready. That ripening process takes its own time. Our effort should be placed on letting in the new (abhyāsa) rather than desperately trying to let go of the old (vairāgyam). Sooner or later, that state of letting go will naturally arise and our unhealthy attachments will just fall away.

Patanjali’s Yoga Sutra-s (YS) I-16 Tat (that)-param (which is higher) purua (Self)-khyāteḥ (known) guņa (mental states)-vaitṛṣņyam (do not play tricks on us anymore)

An even higher level of detachment (vairāgyam, YS I-15) occurs when our mental states no longer play tricks on us. This only happens through Grace.

Freedom from the Mind’s Games - A State of Grace The Yogic tradition, based in Sāṅkhya philosophy, describes three mental states (guna-s)tamas- not enough energy, rajas - too much energy, or sattva – balanced energy. When these mental states no longer throw us off balance, we are in a state of Grace. We cannot control when this deeper level of detachment will occur. We have to patiently wait for that state of Grace to strengthen our resolve to let go of unhealthy attachments that are no longer serving our path towards wholeness.

This is one of my favourite Yoga Sutra-s (YS). It a reminder to surrender to what IS, to trust that our lives are perfectly orchestrated to bring us home to our true Selves (Purua). If you believe in Parampurua, the Great Spirit, this YS can also be a reminder to ask for help when lost in unhealthy attachments. Ask for healing, and Grace will come when you are ripe for Freedom.

Yoga Sutra Questions What unhealthy attachments do I want to let go of right now?  What self-care practices can I do to help me let go (see October 20th Tools of Support)? Can I ask for help?

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